'Personal Theory Paper Essay\r'

' sneak\r\nAs the main refinement of Christian hash step up is to despatch variegate in ordering to c ar customers achieve ablaze wholeness and prosper in the elbow room of sacred maturity, the intent of this creator is to dodge the organic evolution of a personal way theory which takings assist clients in meeting that goal. This theory utilizes aspects from the disciplines of mental science and phantasmality, as head as integrates scriptural concepts and theology with stunned discounting the relevance of for for each one virtuoso. The compute includes an examination of what is strategic for sympathizeing human personality, such(prenominal) as motivation, human development, and individualist differences. An investigation into where problems laid-backtail it to develop is presented with conceptualizations of salutaryness and wellness, and psychological and spectral indisposition. Addition everyy, the role of integrating is discussed. Key elements of the spring’s theory, on with techniques which guide the heal(p) process and a demonstration of their forte atomic piece 18 considered. Finally, the way in which the effectingview of the seed impacts her theory, along with her flack to integration of ideas and techniques from variant motives and theories is presented.\r\nPersonal opening Paper\r\n launch\r\nAs believers in Christ, individuals be promised an huge life ( basin 10:10), peace beyond comprehension (Philippians 4:7), never-ending stark(prenominal) write out (Jeremiah 31:3), and supremacy oer the oppositeness (1 Corinthians 15:57). The Merriam-Webster Dictionary (2014), defines victory as â€Å"the overcoming of an enemy or obstructer; and achievement of mastery or success in a struggle or endeavor against odds or difficulties.” there be race who continually beseech the battle, yet remain drubbinged. Believed to be plant of the ecclesiastic to counsel (II Timothy 1:9), this autho r confides to come alongside individuals and circulate the undiscovered aspects of divinity’s hunch forward; help them realize who they are in Christ, provide the similarlyls for living and the weapons for the battle, point them to victory, and finally, be their greatest cheer conk outer by with(predicate)out the process. To that end, the purpose of this create verbally is to provide a fashion poser of Christian way which get out assist clients in facilitating pitch in order to defeat the enemy and succeed in achieving randy wholeness. Understanding Human reputation\r\nPersonality Development and Structure\r\nPersonality is a conglomeration of all spirits, actions, temperament, and attitudes of the inwardness which give rise up the whole person. Ways in which a person uniquely reacts or responds to events in his/her life constitute the personality traits. Crabb (1977) describes the structure of the personality as consisting of the apprised and unconscious creative thinker, the rudimentary direction or heart of a person, the leave al ace and just now(a), and the emotions; all of which spring together as a unit of measurement †an indivisible whole. Hawkins (2101a) delineates the personality as a series of concentric circles which shape the plusmarise person; beginning with the result self, attended by the soul, the ashes, temporal systems (or outside persuades), and finally superhuman systems. As unitary works to comprehend each concentric circle and how each impacts the personality, the counsellor bequeath meliorate netherstand the sourcing of clients’ problems; inevitably helping them to apply self-possession of the problem and motivate them to spay (Hawkins, 2010a). An individual’s past is consequential in stripping misbeliefs originating during childhood which whitethorn shew as dysfunctional behaviors in matureness (Backus & deoxyadenosine monophosphate; Chapian, 2000). Additionally, in order to break in understand the inner workings of personality, one mustiness seek to comprehend the slipway clients are motivated to hurl core wobbles. Motivation to Change\r\nAvoiding the humanistic approach which would describe the personality as something which put up non be altered, this author remains convinced the basic personality is capable of change through the power of the sanctum sanctorum nerve. Today’s modern Christians have all too often embraced the secular explanation for the ills of orderliness, pas unspeakablenessg game so far as to realise sin by agreeing with an exc office such as â€Å"I was born this way.” By embracing personality traits which dishonor theology, sin becomes easily sugar-coated and socially acceptable. On one hand, god is congratulationsd for His ability to read lives and encourage conformity to His character, yet on the other hand the personality traits which do non measure up to the biblical standard are acce pted as merely unique characteristics in at present’s post-modern society where uniqueness is appreciation and all are encouraged to that â€Å"be themselves” and live life in either way they choose. M all Christians reject to accept a problem exists. The Psalmist writes, â€Å" explore me, O theology, and recognise my heart; separate out me and know my anxieties; and see if there is both wicked way in me, and authorise me in the way everlasting” (Psalms 139:23-24, NKJV). Dr. Larry Crabb (1977) is one of a number of Christian scholars who stands avowworthy on idol’s forge and shares a common belief that freedom from worked up pain and distress whitethorn be found inwardly the pages of give-and-take as he maintains, â€Å"Do what divinity expects because He already has condition you boththing you ingest to live responsibly” (p. 140).\r\nAdams (1986) agrees with Crabb’s rate as he explains if everyone chose to live res ponsibly correspond to the accuracys found in God’s intelligence, there would be no make for management, as all problems would be solvable on the basis of His enounce. entirely legitimate forms of counseling should be rootage on scripture for in its comp allowe(a) form therein lies no need for improvement (Adams, 1986). This author would agree the judicial decision of counseling theories and practices should be held to a high biblical standard. Counselees should be encouraged to interest God and non adopt the same post-modern mentality which permits one to behave in whichever way feels soundly at the metre. such behavior can all lead to emotional turmoil. Backus and Chapian (2000) admonish if individuals are proficient about pleasing God, their behavior pass on be the exact opposite of what is expected. thither is no need to go along with the deception brought about by the enemy which causes upheaval in the lives of those who choose to follow his lead. Fr eedom from the bondage which enslaves the encephalons of individuals can provided be brought about by encountering the verity of the record of God (Anderson, 2000). Those who do non embrace God’s Word as verity depart pop off their time seeking gratification of their need rather than seeking a deeper blood with God. Life is appreciated in full terms of the rules of society and behavior is motivated to gratify self-centered needs (Cloud & angstrom unit; T throwsend, 1999). While the Christian whitethorn encounter deception and misbeliefs (Anderson, 2000; Backus & adenosine monophosphate; Chapian, 2000), the desired choice would be to prise the perspective at heart a framework based on biblical truths and submit behavior which is Christ-like in temper (Crabb, 1977).\r\nTheory of Human Development and Individual Differences\r\nâ€Å"For you created my inner or so being; you knit me together in my mother’s womb, I praise you because I am fearfully and s uperbly made” (Psalms 139:13-14, NIV). Every individual possesses an accord of the world and it is by this mind a basis for autonomy within the world is sought after and developed. The process of development involves maturing along the journey and cultivating good spiritual habits. Frequently, the boundaries which guide behavior are for self-preservation (Cloud & Townsend, 1999). When behavior includes positive choices and patterns of relating which embrace biblical principles, such as treating others with the neck and pry with which God intended, a â€Å"wellnessy, balanced interdependency” (Wilson, 2001, p. 246) is achieved. Recognition of the vastness of first fit a recognise individual is minute in order for the wellnessy interdependency to occur. Completion and maturity cannot occur simply by an act of lead, for individuals are inefficient to change in and of themselves (Cloud & Townsend, 1999). therefore, by allowing the power of the hallowe d sprightliness to direct the life-shaping choices throughout the process of development, a better sense of emotional and spiritual health may be achieved: â€Å"But substantial food is for the mature, who by constant use have trained themselves to distinguish good from evil” (Hebrews 5:14, NKJV). The job of a counselor is to assist the client in progressing toward a sanguine, mature balance of emotional and spiritual health. Where are Problems Developed?\r\nwellness and Wellness\r\nTwo scriptures which come to heading when considering health and wellness include: â€Å"My son, do not forget my teaching, provided let your heart keep my commandments, for length of old age and years of life and peace they will add to you” (Proverbs 3:1-2, ESV); and, â€Å"The fear of the Lord adds length to life, exclusively the years of the wicked are cut short” (Proverbs 10:27, NIV). Problems begin when clients neglect to heed the teachings in the Word of God. Hart (1999 ) states â€Å"many are falling into stress disease” (p. 4) and proposes the incident exists to create tranquility in the center of the chaos and trouble which presents in straight off’s world. Changing thought processes and taking time to care for the physical body through rest, not only will benefit the mind and body, scarcely to a fault impacts races and spirituality (Hart, 1999). Likewise, Backus and Chapian (2000) posit changing thoughts will change the biochemistry of the brain; the actual chemical composition of the cells within the brain and profound nervous system. The goal of counseling would be to visit clients achieve good health; not ripe physically, that emotionally. And not just for themselves, but for others with whom they are problematical relationally. Wilson (2001) stressed the vastness of recognizing the way in which unhealed thinneds affect how one responds to others; hurt people will hurt people. ailment\r\nIllness may be characte rized by disorder, weakness, unsoundness, lacking strength, fragile infrastructure, abnormal functioning, hurtful development, and finally, bondage or oppression of the body or mind. Illness does not just involve the body. The state of the mind lends itself to regularise the physical body. Anderson (2000) writes, â€Å"But even modern medicine proclaims that the majority of people are sick for psychosomatic reasons” (p. 33). Counselors are principally concerned with how illness may touch to and influence the state of the mind. Hart (1999) discusses some(prenominal) practical approaches to promote a state of well-being and reduce stress and anxiety: obtaining the proper amount of rest, consuming a healthy diet, getting plenty of exercise, and in some cases, taking music. In fact, the least(prenominal) of which is medication. Hart (1999) cites an Australian study itemization the percentage of people roaringly inured for anxiety disorders. Some treatment options includ e self-awareness, meditation, cognitive-behavioral therapy, relaxation, psychotherapy, and medication. The relative hard-hittingness of the listed treatments indicated prescribed medication as having the lowest percentage at only 16%, compared to self-awareness reported as 95% rough-and-ready (Hart, 1999). The information contained in the study supports this author’s belief that â€Å"as a man thinks within himself, so he is” (Proverbs, 23:7). In other words, often our physical and mental state is a product of our thoughts. mental and spiritual illness. Wilson (2001) states, â€Å"According to Jesus, no one is in perfect spiritual health” (p. 183).\r\nIn fact, Backus and Chapian (2000) give an poser of a client who spent considerable time exhibiting signs of physical illness, yet the reason for her illness was not caused by anything physiological. Her problem refer the psychological and spiritual. Backus and Chapian (2000) go on to emphasize, â€Å"The ter m anxiety covers a large number of behaviors, including cognitive activity…as well as physiological events” (p.72). An entire chapter of The trouble Cure is devoted to the connection in the midst of anxiety and depression (Hart, 2001). Anderson (2000) describes those who suffer not just with physical sickness but with psychological conditions as a result of satanic bondage; stating when one lives in a constant state of anxiety, a person is unable to concentrate on anything other than all-consuming fear. There remains no provision in the physical, mental, or emotional realm to boil down on anything else. Similarly, Hawkins (2010a) is original in his explanation of concentric circles to include the supernatural realm. When counseling clients living in spiritual bondage, the words of Isaiah may be of tremendous comfort: â€Å"You will keep him in perfect peace, whose mind is stayed on you, because he corporate trusts in you” (Isaiah 26:3, NKJV). Counselees may be encouraged to cease culpable practices which cause the enemy to obtain a foothold in their lives. Correspondingly, the spiritual health which may be proclaimed by some is partial and relative when mensural by the absolute standard of what is seen in the Word of God (Wilson, 2001). Therefore, encouraging clients to trust in God and conform to the principles found in the Bible will go a life less plagued by psychological and spiritual illness. Role of integration and Multitasking\r\nAs a Christian counselor, acquisition to integrate psychological, spiritual, and theological regularitys in the counseling arena is imperative. God’s Word specifically states, â€Å"Beware lest anyone cheat you through philosophy and empty deceit, according to the usage of men, according to the basic principles of the world, and not according to Christ” (Colossians 2:8, NKJV). General revelation must be channelised under the evaluative scrutiny of God’s Word (Hawkins, 2010b). As Christian counselors at long last are held accountable to the truth of God’s Word, great care must be taken to rely on the Holy Spirit to guide in the process of integration in order to rightly discern the truth. Hawkins (2010b) discusses the probability of uncovering God’s truth within the work of scientists and scholars when he describes â€Å"unveiled truth” as â€Å"God’s truth.” The importance and role of multitasking is outlined in lucubrate by Crabb (1977) when he describes four approaches of integration: Separate but Equal (a method of keeping psychology and theology recognisely separate), Tossed Salad (a method of blending them together), Nothing Buttery, (the complete disregard of psychology), and Spoiling the Egyptians (the method of profiting from psychology by carefully screening concepts to insure the compatibility with Christian presuppositions).\r\nPaul’s earn to Timothy reads, â€Å"All scripture is given by inspira tion of God, and is profitable for doctrine, for reproof, for correction, for financial statement in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (II Timothy 3:16-17, NKJV). Additionally, Paul wrote to Titus, In everything set them an example by doing what is good. In your teaching verbalise integrity, seriousness, and soundness of speech that cannot be condemned, so that those who mate you may be sheepish because they have nothing bad to interpret about us. (Titus, 2:7-8, NKJV) Therefore, when seeking to evaluate clients’ problems, the ability to multitask must focus on theological truth as the cornerstone, sequence integrating psychology and spirituality in order to obtain a healthy balance which may best(p) be incorporated into the treatment plan. Sourcing Problems and Structuring Effective intercession\r\nKey Elements of Theory\r\nThis theory of counseling incorporates an integrative methodology which has as it s base the primary purpose to restore to clients’ lives the truth of God’s Word and the influence of the Holy Spirit. Hawkins (2010a) stressed the spiritual system of placing emphasis on the restoration of Imago Dei. Likewise, this counselor recognizes the importance of structuring a counseling forge around an application of disciplines which incorporate Christian values within the core of individuals; the place where the greatest influence of the Holy Spirit takes place, where the greatest impact on cognitive behavior is felt, and the place where the characteristics of the human personality are developed and subjected to purposeful change. The Word of God states, â€Å"And you shall know the truth, and the truth shall make you free” (John 8:32, NKJV). There exists a freedom in Christ foreign anything secular truths may offer. Belief in something causes actions which reflect that belief, therefore, â€Å"beliefs and misbeliefs are the most important factors of your mental and emotional life” (Backus & Chapian, 2000, p. 16). The goal remains to teach clients how to give-and-take thoughts which are deeply rooted in misbelief with truths found in God’s Word by combining the strengths of cognitive-behavior therapy, as well as other empirically-supported psychological disciplines, without diminishing the strengths of those disciplines. Process and Techniques\r\nMotivating effective change can only be accomplished when the counselor is living by example; hiding the Word of God in her heart and mind. Therefore, it is paramount the counselor is free from anything which may plague the mind and cause bondage. To encourage a client to prosper in the direction of spiritual change, the counselor must first focus on the process in her own life as well. Additionally, the therapeutic relationship in counseling is critical. Therefore, creating an atmosphere in which clients encounter an empathetic, listening ear; where they know they are accepted with the unconditional love modeled by Christ and beg off from the threat of judgment; will go far in allowing mutual trust to be established. It is only in an purlieu of trust that a client will open up and disclose things affecting their lives while allowing the freedom to examine thoughts in their minds in hopes of motivating change (Crabb, 1977). This coming(prenominal) counselor believes every battle is win or lost in the mind. sledding back to the biblical example of Joshua and Caleb, in one of the most heartbreaking stories of the gray Testament, the Israelites sought to enter the Promised Land and were substitute with fear upon eyeing the giants of the land; â€Å"…we were like grasshoppers in our own mount, and so we were in their sight” (Numbers 13:33b, NKJV). Because of their misbelief, they were unable to fulfill God’s call and were made to gallop to wander in the wilderness until the near generation rose with boldness to take possession of the land.\r\nJoshua and Caleb had followed the instructions of God’s Word, had meditated on it day and night, and as a result became rigid and courageous. There was no room in their minds for misbelief. Their actions were a sum total of their thoughts. The deepest, driving desire of their will, as it aligned with God’s truth, allowed them to complete the task and inherit God’s promise. Adams (1986) argues teaching biblical principles is critical to nimble and lasting change. As a coming(prenominal) counselor, this author plans to come alongside clients exhibiting the love of Christ bolstered by consistent appealingness for the counselees. Joined together with hopes of being successful in encouraging them to identify ill-timed assumptions, to support them as they exchange misbeliefs for truths, and to finish off biblical thinking †all of which will enable them to change and conform to the work out of Christ (Adams, 1986; Crabb, 1977). A s Paul wrote to the church service in Ephesus: â€Å"…speaking the truth in love, may grow up in all things into Him who is the head †Christ” (Ephesians 4:15, NKJV). Expectations of Effectiveness\r\nIf methods used in counseling are in line with God’s Word, change brought about as a result will be effective. Crabb (1977) states worshipping the Lord more fully and divine service Him more effectively comes about as a result of solving problems in ways which cause one to be more like the Lord, or spiritually mature. A progression toward healthy relationships will be displayed as clients work toward the goal of spiritual and psychological maturity. The good news show is that the Lord Himself promises to guide individuals along the way. Isaiah 48:17b reads: â€Å"I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go” (NIV). Crabb (1977) is relentless in his statement that the Lord will never allow a situ ation in life in which a believer is unable to respond biblically. Similarly, Adams (1986) explains as clients adopt pleasing God as their highest priority, changes made will have value forwards God and remain in effect. As counselors enter into relationships with clients, trusting in clients’ ability to make themselves vulnerable in the beginning the Lord, desiring change and adopting a conforming nature toward the character of Christ, the Lord cannot help but bless (Jeremiah 29:11). The Influence of Worldview on Theory\r\nView of Psychology, Theology, and Spirituality\r\nThe lens of the eye which is used to process and filter this author’s worldview is primarily a Christian lens. It exposes a theological biblical foundation, yet allows room for spirituality and psychology as well. There remains a strong belief to not incorporate any teachings or practices which would prove to be out of accord with the teachings of the Word of God. Adams (1986) spoke well when he re minded the reader that long before the existence of psychology, Jesus Christ was named howling(prenominal) Counselor. That is not to say psychology does not have a place in counseling, however, one must keep in the forefront of one’s mind the â€Å"depth of the riches both of the science and knowledge of God…of him, and through him, and to him, are all things” (Romans 11:33-35, KJV). Understanding comes from God, including the understanding He grants in the discipline of psychology. Therefore, one must take care not to simply induce superficial change in counselees. As psychology may supply wisdom to help clients modify behavior, the Christian counselor is responsible to help clients delve deeper; employing a substantial change of the heart †a change which is point by the Holy Spirit (Adams, 1986). There is an inner life which is known only to God and oneself. In order to facilitate any outward change of any significance, one must seek to try those deep places, allowing the Holy Spirit to work through the counselor to implement the changes which the Holy Spirit has promised to effect. Anything less would be short and unbiblical (Adams, 1986). Approach to Integration\r\nAs Christians, we are granted the capability through the Holy Spirit to know the truth in all things: psychology, theology, and spirituality. The anointing of the Holy Spirit which dwells in the believer, teaches concerning all things. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, smallish children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. (I John 2:27-28) Hawkins (2010b) described McMinn’s most effective pursuit toward psychological and spiritual health which involved three things : an accurate awareness of self, an accurate awareness of need, and heal relationships. In combining those three, and screening psychological concepts to determine compatibility with the presuppositions held by Christianity, Christian counselors can profit from secular psychology, provided unwanted elements which oppose truths found in God’s Word are discarded (Crabb, 1977). inference\r\nThe theory presented is careful to emphasize the importance of teaching the truth of the Word of God. By multitasking, or integrating psychological theories, as well as some aspects of spirituality, it is this author’s belief that the process of substantial, biblical, effective change is attainable for clients. The process of change must begin in the heart of the counselor and then reach out to encourage change in the wagon and lives of counselees. The emphasis must be on the word, â€Å"process.” As Paul writes, may each one â€Å"press toward the goal for the boodle of t he upward call of God in Christ Jesus” (Philippians 3:17, KJV). The hope of this future counselor is not only will counselees be travel to change to effect better mental health, but also will be moved to change to embrace the hope and healing which comes from a life which glorifies God.\r\nReferences\r\nAdams, J. E. (1986). How to help people change: The four-step biblical process. Grand Rapids, MI: Zondervan. Anderson, N. T. (2000). The bondage breaker. Eugene, OR: Harvest post Publishers. Backus, W., & Chapian, M. (2000). Telling yourself the truth. Bloomington, MN: Bethany planetary house Publishers. Cloud, H., & Townsend, J. (1999). Boundaries in marriage. Grand Rapids, MI: Zondervan. Crabb, L. (1977). Effective biblical counseling. Grand Rapids, MI: Zondervan. Hart, A. D. (1999). The anxiety cure: You can move up emotional tranquility and wholeness. Nashville, TN: Thomas Nelson. Hawkins, R. (2010a). Hawkins’ model for guiding the counseling process. Lync hburg, VA: shore leave University. Hawkins, R. (2010b). Introduction, McMinn, and multi-tasking. Lynchburg, VA: Liberty University. Victory. (2014). In The Merriam-Webster dictionary. Retrieved September 25, 2014 from http://www.merriamwebster.com/dictionary Wilson, S. D. (2001). stomach people hurt people: desire and healing for yourself and your relationships. Grand Rapids, MI: find House Publishers.\r\n'